Buddhism for Skeptics of Religion

I’m not a Buddhist. I subscribe to no traditional religion (though as I argue here, like everyone else I am religious). I am an agnostic atheist who values secularism, science, reason, mindfulness, and the pursuit of individual and collective wisdom and wellness. As an expression of these values, I would like to highlight key aspects of Buddhist philosophy and practice that I believe can be palatable, useful and positively enriching for even the most ardent skeptic.

Concepts to be addressed:

  • Monism
  • Atheism
  • Impermanence, Emptiness and Dependent Origination
  • No Self (or No Soul)
  • Attachment as source of Suffering; Letting Go as source of Freedom
  • Pursuing Wisdom, not Happiness
  • Mindfulness as a path to Wisdom and Wellness
  • Reincarnation and Rebirth
  • Karma

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Atheists are Differently Religious – and No, Atheism is not the/a Religion

A main focus of this blog is to consider and compare different political and ethical philosophies so as to promote better understanding of one’s own worldview and those of others. I frequently focus on progressivism/liberalism and libertarian conservativism, arguing that these incompletely overlapping moral/political philosophies each have their own internal logic and validity, but that when viewed from the perspective of the other, each is libel to look stupid and/or even evil.

Close to a year ago, I posted Atheists are Religious. Here I re-post it with modifications. In this article, I argue that while lack of a belief in this or that God is not itself a religion, any value system that an atheist may hold is ultimately ungrounded in any sort of empiricism. Rather, these and all value systems rely on circular self-validation and assumptions and assertions that are themselves unscientific. As I will argue below, this doesn’t make them wrong or deserving of dismissal; it just means that subscribers cannot claim that their values are rooted in nothing but reason and logic. Reason and logic, in these value systems, are applied based on unempirical values, which can be conceived of as faith claims about an implied moral/existential reality. Read more of this post

Mental Health Risks For Political Activists

We’ve heard of mental health risks for trauma victims, models, high-performance athletes, people in the public eye, soldiers, executives, people living in poverty, and many other social demographics. As a political activist who studies and works in healthcare, is currently on a placement in a mental health unit, and has had personal struggles with mental health issues linked to depression, anxiety and emotion regulation, I have come to believe that political activists may represent another identifiable group at elevated risk for a series of  mental health issues. Read more of this post

Where do Observant Jews and Conservative Christians get their Morals, Theologically Speaking?

Bill Maher pointed out the irony of American Right Wing Christianity when he said that if Jesus were a Presidential candidate, the Christian Right would NEVER elect him because he’s a long-haired, sandal-wearing liberal hippie Jew. The issue of how a Conservative Christianity that demonizes nearly all government social programming directed at helping the less affluent, sick, disabled, elderly and so on, could have evolved has perplexed many.

Some on the American Christian Right have attempted to argue that Jesus was not a socialist or even remotely liberal. The honesty-impaired crew over at Conservapedia have even taken it upon themselves to literally begin re-writing the Bible, claiming that previous translations have packed it full of liberal spin. Of course, the Conservapedia answer to this alleged problem is not to create a balanced Bible, but to create a Conservative Bible – hence the name of the project, the Conservative Bible Project.

Daniel Florien, ex-Christian turned atheist, recently posted some of the more liberal, socialist New Testament passages on his blog, Unreasonable Faith. Here are a few of them:

44 And all that believed were together, and had all things in common;
45 And sold their possessions and goods, and parted them to all men, as every man had need.

Acts 2: 44, 45

13 But when you give a feast, invite the poor, the maimed, the lame, the blind, and you will be blessed, because they cannot repay you.
14 You will be repaid at the resurrection of the just.

Luke 14:13, 14

If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven.

Matthew 19:21

24 You cannot serve both God and Money.

Matthew 6:24.

In addition to these quotes are Jesus’ famous endorsements of forgiveness, compassion and acceptance, rather than grudge-holding, retribution-seeking and judging (e.g., Let he who is without sin cast the first stone; judge not lest ye be judged; turn the other cheek).

When you look at these sorts of quotes, it is perplexing to fathom how Conservative Christians could see themselves in Christ and how they could appreciate let alone revere him. How do they square their widespread antipathy for government assistance programs and homosexuality with these iconic passages? Now, it’s true that the Bible may well be the most cherry-picked, quote-mined text of all time. Given this,

Are there New Testament passages that Conservative Christians can interpret as endorsing their political values?

We’ve all seen Conservative Christians site verses from the Old Testament, perhaps none more so than Leviticus 20:13 (“If a man lies with another man as one lies with a woman, both of them have done what is detestable. They must be put to death; their blood is on their own hands.”). Indeed, the more grim, authoritarian theme of the Old Testament appears – to me, at least – to jive far better with modern day American Conservative values of respect for authority, tradition, corporal punishment, capital punishment, and thoroughly retributive justice. The New Testament, judging by mainstream cultural folklore, sounds to be far more liberal, socialist, egalitarian, compassionate, and forgiving. Am I wrong? I’ll admit that I’ve only read parts of the Old Testament and none of the New, so my question is not rhetorical. What exactly is the Right taking from the New Testament?

What About Jewish Moral Theology?

The Old Testament is often viewed as hellishly harsh and unforgiving. If a country today were to use it as a strict policy guide, said country would rightly be considered to be a stunningly cruel, vicious, totalitarian state. Many Christians today, in my limited experience, seem to downplay the moral significance of the Old Testament, pointing to the New Testament as the relevant Christian moral framework. Accepting this, I can’t help but ask:

Where is the warmer, more humane side of Jewish Theology?

For Christianity, it’s the New Testament. The New Testament gives license to Christians to move past authoritarian barbarism toward less judgmental forgiveness and acceptance. Where does that come in within Judaism? Where is the feel good part of Jewish Moral Theology? It’s got to be in there somewhere. Is it burried within the OT, or in a sister scripture? I don’t for a minute buy that people get their morals from scripture. But there are plenty of people who do. So from this perspective,

Where do observant Jews get their morals?

 

Share your views and knowledge in the Comment section!

How homosexuality is destroying the English-speaking world

Cultural anthropologists have observed that a language and culture are keenly intertwined – language being a centrepiece and primary medium of culture – and that as one decays, so too does the other. With this in mind, I come with a warning:

***homosexuality is eroding English-speaking civilizations***

Marcus Bachmann was right for calling them "gay barbarians"

Marcus Bachmann was right for calling them "gay barbarians"

Don’t say another word before you learn about how homosexuality is tearing down our civilization one word at a time

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The David Pakman Show on “The Trolley Problem”

The name of this blog, Death By Trolley, is a reference to the philosophical thought experiment, The Trolley Problem, which was a subject of discussion recently on The David Pakman Show. I discovered David Pakman in his appearances on The Top Vlog, a progressive political video-blogging project launched by The Young Turks. I’ve found him to be a well-spoken, intelligent commentator.

In Defense of Abortion

In this month’s Canadian federal election, abortion was not an issue. However, whenever election time roles around in North America, the issue of abortion tends to garner at least a little bit more conversation than normal, even if it is not a specific policy issue. Social conservatives will want to elect politicians who may one day make it a policy issue again, if and when they get enough people in office to be able to make an effective policy run. Pro-choice citizens, on the other hand, are made nervous by the prospect of that happening, and thus are libel to remain slightly weary even when the leader of the conservative party clearly states that he has no interest in bringing abortion back to the table, as Canadian Prime Minister and Conservative Party leader Stephen Harper has done. Given that the Harper’s new term will see the appointment of multiple new Canadian Supreme Court justices, some may be wondering if abortion could be the subject of further political discussion some time down the road.

In this post I will argue on behalf of the legality of abortion. I will consider the issues from the stance of the unborn fetus, the parents, and society. In addition to considering the issue from a qualitative experiential perspective, I will also reflect on the notion of the fundamental right to life and freedom from unprovoked harm from others. Lastly, I will consider the issue of abortion in the case of rape. I will not, however, consider abortion from the perspective of religion. While I am perfectly willing to consider moral arguments from religious texts, I will not give the arguments any special priority simply because they came from the Bible, the Qur’an, or some other religious text. Read more of this post

Huge Slant On The Young Turks

For a few years I have been a HUGE fan of The Young Turks, a progressive online news commentary program. However, in recent months my enthusiasm has abated significantly. The leading reason is a perceived one-sidedness in the show’s coverage of certain issues, most notably tax cuts for the wealthy. Read more of this post

A Progressive Case For Paying Women Less Than Men

Considerations of equality and social justice are central pillars of progressivism. Thus, “a progressive case for paying women less than men” may sound like an oxymoron. However, a very reasonable argument that, I think, many progressives can get behind has been in existence for some time. What is more, by enforcing equal pay, the people most likely to suffer may well be women. Read more of this post

Atheists Are Religious.

Just because one does not believe in a God, Gods, karma, reincarnation, astrology, L. Ron Hubbard, or eighteen year old “elders” who knock on your door on Sunday mornings to bring you the good news from Utah, that doesn’t mean that they are not religious. I don’t know that I’ve ever met an atheist who wasn’t religious in their own way. I certainly am. Like other atheists, I subscribe to a sort of religion that is both different and similar to what we conventionally refer to as “religion”.

How are atheists religious? Read more of this post

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